15 April – 6 June 2010
At the International Centre of Graphic Arts in Ljubljana.

Thirty years have passed since the founding of Laibach, a group whose music and performances have become part of cultural history. What many do not know, however, is that Laibach in fact began its career as a visual art group. Images that most of us know from the paintings of the Irwin group – the cross, the coffee cup, the deer, the metal worker – were originally Laibach motifs. They were part of the capital the group invested in the newly established collective Neue Slowenische Kunst in 1984. With the founding of NSK, the visual art tradition Laibach had been creating up to that time was taken over by Irwin.

Laibach brought an alternative post-modern form of creativity into Slovene art. The group drew connections between New Image painting, the do-it-yourself art of punk bands and the post-conceptual practices that were being promoted in the Belgrade and Zagreb art scenes. Laibach “welded together” various media – music, video, film and performance – “high” and “low” culture, pop culture, politics and art. And at the very start of the 1980s, they defined in clear terms the fundamentals of the Retro-Avant-Garde.

Laibach’s first realized exhibition (not including the one in Trbovlje in 1980, which was so controversial it was banned before it ever opened) took place in June 1981 at the Srećna galerija of the Student Cultural Centre in Belgrade. Some of the group’s members had been doing their army service in Belgrade and, in their spare time, had developed contacts with the alternative and New Wave scene that met at the student centre. Titled Ausstellung Laibach Kunst, the exhibition presented some of the group’s early prints and paintings as Laibach’s music buzzed alongside them from a cassette recorder.
The artworks represented a response to the contemporary art scene outside of Yugoslavia, especially the Neue Wilde artists in West Germany, who in the late 1970s depicted such urban phenomena as the punk scene and addressed certain suppressed topics from recent German history, specifically, from the Nazi and post-war periods. Punk and the reinterrogation of Nazism and other totalitarian ideologies was also an integral part of the subculture scene in Ljubljana.

This first show in Belgrade was followed by the extraordinary ambient exhibition Plane Crash Victims, in December 1981 at the newly formed Disco FV in the Rožna Dolina Student Village in Ljubljana; Laibach then went on to have fairly regular exhibitions at Galerija ŠKUC in Ljubljana, Galerija PM in Zagreb and the Student Cultural Centre in Belgrade. With the founding of NSK in 1984, Laibach redirected their energies into music, while the art tradition they had created was in large part taken over by the Irwin painters. With the disintegration of Neue Slowenische Kunst, which in the early nineties gradually reshaped itself as a utopian “state in time” (without its own territory), each of the member-groups continued to develop their own aesthetics and Laibach again started appearing from time to time in a gallery context. Thus, in 2009, at the Muzeum Sztuki in Łódź, Poland, Laibach had its first retrospective exhibition, which was very well received by the Polish media. Three large gallery presentations are planned for this year: in Ljubljana (at the International Centre of Graphic Arts), Trbovlje (at the Workers’ Hall) and Zagreb (at the Croatian Association of Artists).

The exhibition at the International Centre of Graphic Arts presents a survey of Laibach’s art in the first decade of their career, when they played a central role in the art of the 1980s subculture movement. The show presents Laibach as a multi-media group combining art, music and theoretical writings, with the transfer of theoretical thinking from Laibach to NSK shown using the example of visual culture. The exhibition is itself historic, for here paintings, prints, posters, publications, newspaper pages, invitations, record covers, photographs, concert stage sets, videos and promotional products are assembled and displayed for the first time in 30 years. Also on view are three new installations made especially for the International Centre of Graphic Arts exhibition. The exhibition is curated by Lilijana Stepančič.

The exhibited works come from the archives of Laibach, Barbara Borčić, Škuc Forum, Radio-Television Slovenia and the photographers Boris Cvetanović, Dragan Papić, Jane Štravs, Nikolaj Pečenko, Antonijo Živković and Siniša Lopojda, as well as from the collections of the International Centre of Graphic Arts, Neil Rector and Daniel Miller and the photography collection of the National Museum of Contemporary History.

The exhibition is on view at the International Centre of Graphic Arts, Tivoli Mansion, Pod turnom 3, Ljubljana, from 16 April to 6 June 2010, from Wednesday to Sunday, 11 a.m. to 6 p.m.
Info: Lili Šturm, t. + 386 1 2413 800/818, lili.sturm@mglc-lj.si, www.mglc-lj.si

Accompanying Exhibition:

2010 Laibach
21 April – 12 May 2010, Galerija Luwigana, Ljubljana
23 April – 14 May 2010, Galerija 14, Bled

Prints and posters are among the basic forms of expression for the group Laibach. Even at their earliest exhibitions, between 1980 and 1984, graphic art represented a core part of the group’s repertoire. Laibach still returns to printmaking on occasion, and now they are presenting their most recent graphic work an accompanying programme to the exhibition Gesamtkunst Laibach, Fundamentals 1980–1990. With never-ending artistic freshness, Laibach creates a path for reading images that will also appeal to the new generation born after 1980.

Info: Miha Poljak, Studio Černe, t. 08 82051 174, 01 541 72 10, miha@studiocerne.si, info@studiocerne.si, www.studiocerne.si
Galerija Luwigana, Gornji trg 19, Ljubljana, open Mon.–Fri. 3 p.m. – 8 p.m.; Sat. 10 a.m. – 2 p.m. / Galerija 14, Prešernova c. 14, Bled, open Tue.–Fri. 3 p.m. – 7 p.m.

A concert by Laibach, featuring music from the group’s first decade, is being planned in conjunction with the exhibition GESAMTKUNST LAIBACH; the details of the performance will be announced at a later date.

Laibach’s achievements place them among the world’s most acclaimed groups. Here we will mention only the fact that the British curator Catherine Wood, writing in the American art magazine Artforum in December, chose Laibach’s project The Art of the Fugue (LAIBACHKUNSTDERFUGE, Dallas Records, 2007), which the group presented at a live concert in London, as one of the top ten events of 2009.

IRWIN Exhibition at the Israeli Centre for Digital Art
6.2.2010 – 10.4.2010
Opening: Saturday, February 6th, at 20:00
Curator: Avi Pitchon

PRESS RELEASE:

The Israeli Centre for Digital Art is proud to host the Middle-Eastern debut of the unique and influential art group Irwin from Slovenia.

Irwin serves as the visual arts department within the NSK (Neue Slowenische Kunst – New Slovenian Art) collective that also includes a music department (the band Laibach), a graphic design department, theatre department and a department for ‘pure and applied philosophy’.

Since its inception in 1984, NSK has become the most important disseminator of contemporary art in Eastern Europe in particular, and one of the driving forces of European art in general. The collective’s aesthetic and conceptual emphasis is the re-examination of the dramatic, heroic and tragic meeting point of the 20th Century’s utopian art movements and the totalitarian regimes of that century, and the way it resonates in Europe after the fall of the Berlin Wall, and hides behind values of contemporary capitalism.

The central characteristic of NSK’s art in general and Irwin’s in specific is the charged and provocative use of the aforementioned regimes’ aesthetics – they blend together socialist realism, fascist and Nazi neo-classicism, abstract suprematism and national, folk and ‘volkist’ elements. The five artists who comprise the Irwin group – Dušan Mandic, Miran Mohar, Andrej Savski, Roman Uranjek and Borut Vogelnik – have refused up until a few years ago to identify individually or sign their names on the artworks they created. The strategy behind this radical, confrontational attitude is what their compatriot thinker Slavoj Zizek termed ‘over-identification’. Instead of directly opposing the perils of totalitarianism, NSK and Irwin attempt to be ‘more righteous than The Pope’, more zealous in their impressive, seductive representation of the regime than the ways with which the same regime dares to present itself. This explicit, enthusiastic loyalty exposes more efficiently, according to Zizek, the dark elements contemporary state regimes attempt to conceal under a cool and pleasant façade. It goes without saying that in any of the cases where the state has prevented, censored or banned the activity of one of the NSK’s departments, the collective declared that this was the aim to begin with: testing the system’s validity and alertness, which proves, by the act of repression, that it defends itself well.

NSK started operating when Slovenia was still a part of Yugoslavia, and its use of fascistic elements disturbed the regime which maintained Tito’s legacy, since the victory over Nazism was indeed one of the founding myths of the entire Eastern bloc. In 1991 the collective declared itself to be a state in time, as opposed to space. This nebulous existence was nevertheless accompanied by the issuing of passports, stamps, currency, a flag and an anthem, and the establishments of temporary embassies operating alongside NSK exhibitions and events. NSK’s total identification with aesthetic signifiers of the state apparatus led to a dramatic blurring of art and life, when during the subsequent war an unknown number of citizens managed to escape from Sarajevo using NSK State’s fictional diplomatic passports. This same blurring rose to prominence again in recent years as NSK’s HQ were flooded with hundreds if not thousands of passport applications from African, mainly Nigerian, citizens, who hoped that NSK’s passports can grant them entrance to life in the European Union.

NSK have proven that their actions gain extra impact and validity on the background of dramatic change and upheaval. From the downfall of communism, through the war in the Balkans, and up to the new EU utopia. Therefore, the importance of exhibiting their work in Israel doesn’t merely revolve around providing the Israeli viewer with a chance to acquaint themselves with this fascinating body of work, but mainly around the collective’s activity as a model for artistic thought and praxis for us here and now. Israel, a state originating in a utopian concept which at birth sounded at least as imaginary and outlandishly refutable as the idea of the NSK State, is nowadays engaged in a struggle that borders civil war around the question of how to continue realising that original concept, when each camp claims monopoly over what Zionism is, convinced that the opposing camp will not only lead to the disappearance of Zionism as a unique utopian experiment, but to actual physical demise. At the same time, these camps face forces of critique that seek a paradigm to inherit and exchange Zionism, and all of the above can collectively feel the ground shaking underneath their feet due to the stamping might of the free market. Irwin’s work is throwing a gauntlet towards the Israeli art field that rarely investigates the meeting point of utopia-aesthetics-politics-state with an approach remotely resembling an overview. Contemporary art in Israel prefers either dissemination within the framework of the global market, or specific, issue-driven, critical political work – that is to say, both tendencies reveal a subscription to one of the many camps pulling each to its own direction, when no one demonstrates a desire or ability to inspect the big picture, the overall story, its roots, and accordingly, the vectors it may follow in the future.

To our dismay, the first gauntlet thrown by Irwin was not picked up. One of the projects presented in the exhibition is ‘NSK Guards’ – a series of photographic documentations depicting soldiers belonging to various (mainly East European) armies wearing armbands bearing the Malevich cross on their sleeves, and standing to attention in front of the NSK State flag. Irwin have formally invited the Israeli Defence Forces to participate in the project and be documented in the same manner, while performing military drills at the opening of the exhibition. The IDF flatly refused.

The exhibition will present a condensed retrospective of paintings and icons that are weaved through Irwin’s entire body of work, photographic and film documentation of NSK State activity in recent years with an emphasis on the operations revolving around embassies and passport issuing, and a new photographic project in which Irwin begin to touch upon the area of state and religion.

During the opening, the Israeli Centre for Digital Art will host an NSK embassy that will issue passports to interested parties, in return for a set fee and on the basis of a performance emulating formal procedure typical to any home office.

Curator Avi Pitchon first bumped into NSK in 1987, during a late-night screening of underground music videos presented by Yoav Kutner in the Tel-Aviv Museum, which included a live rendition of Laibach’s song ‘Die Liebe’. Pitchon holds, since 2003, a diplomatic NSK passport and in 2008 presented a commissioned edited sequence of Laibach’s documentaries and concerts in the exhibition ‘The White Sport’ he co-curated alongside Hannah Freund-Chertok.

Pitchon sees the presentation of Irwin in Israel a mission of goodwill and an integral part of fulfilling his formal duties to NSK State, abiding to the collective’s slogan ‘art is fanaticism which demands diplomacy’.

The Trbovlje exhibition will open in the Delavski Dom on September 27th, exactly 30 years after the (forbidden) very first Laibach appearance at the same place in Laibach’s home town.

Ljubljana exhibition at MGLC (International Centre of Graphic Arts) will open on April 1st 2010.

Zagreb exhibition date will be announced as soon as the date is confirmed.

During the last couple of years, more than 2000 of people from Africa, (mainly from Nigeria) tried to contact NSKSTATE.COM by email. WORDS FROM AFRICA is a collection of emails organized according to the words that was used in the messages.

NSKSTATE.COM in collaboration with Irwin presented “Outlook: Words from Africa” (the latest version of the project) in “Utopics” the 11th Swiss Sculpture Exhibition in Biel/Bienne on August 29th. The exhibition will be open until October 25, 2009.

Ausstellung Laibach Kunst – Recapitulation 2009 focus on the visual phenomenon of Laibach. The group which has mainly been linked to the field of popular music in the public consciousness is to be reconsidered as a unique project uniting various media.

Laibach was always a multi-dimensional, multi-medial project, breaking traditional boundaries between diverse disciplines. The exhibition tryes to establish a new view to the variety of Laibach visual activities in the framework of the Laibach Gesamtkunstwerk.

The current exhibition discovers and displays some of the oldest motifs of Laibach Kunst, reinterpreted by the group. Uncovering the elemental and the brand new in various media and techniques Laibach unveil the paraphernalia of their vivid history: classic large scale paintings, graphics, posters, installations and videos. A major part of the works will be shown for the first time in this form.

Ausstellung Laibach Kunst – Recapitulation 2009 is based on the strategy of confronting archival material with recently created pieces. This exhibition will thus not function along the lines of a typical retrospective. Laibach is an active entity in permanent critique / dialogue with the current reality. The opening will be highlighted by a short sound performance by the members of Laibach themselves.

A programme of special exhibition talks, guided tours by the curators, screenings and video shows as well as a series of lectures has been organized to complement the exhibition.

The day after the opening of exhibition Laibach will also perform the LAIBACHKUNSTDERFUGE program in the Filharmonia Łódzka im. Artura Rubinsteina.

The exhibition will last until August 23rd.

This is the first time Laibach are officially and directly involved in a project taking place in Israel.

The sequence combines selected excerpts from ‘Bravo – A Film About Slovenia’, mainly parts where Slavoj Zizek is explaining Laibach’s ‘over-identification’ strategies and the way these strategies expose the ‘hidden reverse’ of a regime or ideology. This brackets a live clip of ‘Tanz Mit Laibach’.

While the above does not directly relate to issues of race, it demonstrates generally the ways and reasons Laibach deals with Nazi kunst and its aesthetics – the way, for example, the drummer girls on ‘Tanz’ emulate images in the spirit of Riefenstahl or Hitler Jugend. The aesthetics of physical perfection mobilised for a totalitarian goal.

These aesthetics and the strategy behind their presentation corresponds with the approach of the rest of this group show that features only Israeli artists, some of which are internationally active and successful, like Anat Ben-David’ Karen Russo and Sigalit Landau.

Several of the works in the exhibition relate to the way ‘holy grail’ style mystical myths were constructed to support the concept of racial purity or superiority. Other works demonstrate the presence of race in areas of contemporary popular culture like Hollywood films, advertising and supermodels as perfect modern-day ’saviours’.

A quote from the curatorial text:

“Tracing the construction of the race myth, from the 19th Century, through The Third Reich and up to present day, acknowledges that in the foundation of something horrible one can find seducing beauty – a form of kitsch that informs of its power to influence. Behind the most terrible acts and the ugliest ideas often stand enchanting, seductive myths and symbols, their beauty magically mesmerising for ignorants and thugs, thinkers and scholars, as well as for us. This should be a trivial statement, because, if those myths weren’t beautiful and seductive, if those myths were so separate from us or alien to us, there would never have been a problem in the first place.”

In addition to ‘The White Sport’, another group exhibition is on in Tel-Aviv until mid-May, where Avi Pitchon is presenting a series of photographed icons – Laibach’s ‘Volk’ metal pin is presented alongside other band symbols, for example the anarchist punk band Crass, the street punk band Anti-Nowhere League, the pagan post-metal band Neurosis, the Krishna hardcore band Shelter, and the neo-folk/martial industrial band Von Thronstahl. This presentation is an additional meditation on the subject of how mythical, mystical, totalitarian and libertarian aesthetics are represented in underground music culture.